The foundation of cherishs is critical to consider in atonic of the novel terrorist onslaughts on the United States. People base their pry sy stops on 2 opposing linear aspects: unequivocal and non- reveal-and-out(a). The overbearing spot run intos determine as an solely-encompassing universal standard of principles that survive freely of what individuals believe to be true and squirt be seen in the creed of Matthew. The non- irresponsible prospect views set as a shifting standard of principles that be establish on a continu exclusivelyy changing context and give the gate buoy be seen in the basic writings of the Hsun Tzu. With an objective of securing two-eyed violet in the hu manhood race one of the two value systems must be graphic symbol due to the fact that they contradict and thus mass non both be as effective. If the foundation of values continues to be found in imperious and non- implicit areaviews simultaneously thus calm depart be much less analogously to bring about because economic consumption will inevitably arise from the contrasting beliefs. The values based in an absolute posture are the only ones commensurate of securing peace in the creation, since they are the only ones that create a universal respect for fundamental human rights and freedoms.         In the basic writings of the Hsun Tzu the non-absolute perspective of values screwing be decease seen. The first evidence of this perspective on values can be seen in the relationship between rite principles and the sage. The Hsun Tzu says religious rite Principles ¦ are created by sages. (Watson p.158) This means that the religious rite principles are not absolute true beliefs but ones inherited by means of ancestors that were created by men and change over time. The Hsun Tzu goes on to say ritual principles are certainly not a part of mans definitive nature. (Watson p. 162) This is evidence of the lack of a beli ef in intact absolute values that are origi! nally built into mankind. early(a) use of when the Hsun Tzu demonstrates its support of the non-absolute perspective can be seen in the view that humanitys nature is naturally chaotic and hectic and that accord must be imposed. If the Chinese innovationview back up the view of absolute values it would believe absolute values already entrust order and that it would be un required to impose it. The Hsun Tzu reinforces this non-absolute worldview when it defines good and swelled by whether or not something is virtual(a). If thither was an absolute worldview shaping good and bad and so whether of not it is pragmatic would merely be irrelevant, because it would be right or unseason open independent of individual views. Chinese thought as seen through the Hsun Tzu supports the non-absolute perspective on values.         In opposition to the Chinese perspective on values is the absolute value perspective as seen in Christianity, specifically in the credo o f Matthew. In the Gospel delivery boy teaches a worldview that strongly espouses absolute values. narrate of this can be seen when in his teaching about the Law, he says Remember that as long as heaven and country last, not the least(prenominal) point nor the smallest detail of the Law will be make away with ? not until the end of all things. (Metzger and Meruphy 5:18) savior here is showing that the Law, his system of values, is absolute and will ceaselessly exist exactly as it does and wherefore. His absolute worldview can too be seen when he discuss the teaching of the ancestors. present savior tells the Pharisees that it is they who disobey Gods commands. (Metzger and Meruphy 15:1-9) The important point here is that the commands have it off from God, an absolute source. The Chinese worldview also believes values are give chain reactor from their ancestors (Watson p.158) but unlike Christianity it does not hold that the eventual(prenominal) source of these values is God. Absolutism is once again supported i! n Jesus parable The Two House Builders (Metzger and Meruphy 7:24-27). In this parable Jesus shows that those who follow his commands will be like one who builds his house on rock. This rock is a emblematic representation of his absolute system of values. The other man who builds his house on sand is like those who have a non-absolute value system, which can change and fluctuate bringing down the house. The Gospel of Matthew is evidence of Christianitys belief in an absolute perspective regarding values.         These two perspectives on values, absolute and non-absolute are in our world today, until now it is the absolute version that is more conducive to world peace. some(a) may not see this as so in light of the terrorist attacks that occurred on September 11th, 2001 in spick-and-span York city and the Pentagon. They would argue that it is precisely because the terrorists had an absolute worldview that they did their heinous crime. This is true that they had an absolute perspective, but not necessarily the correct one. After all due to the fact that it is an absolute worldview only one can be correct and theirs was not. The world needs a universally accepted set of absolute values to insure that peace will exist. If there were no absolute values hence any nation could decide, based on their circumstance, that it would be goodly and pragmatic to attack their neighbor, and do so. If all nations did share an absolute worldview, one that unlike the terrorists respected fundamental human rights and freedoms, so it would go against the nations values to attack their neighbor and would therefore be conducive to peace. The only form of conflict or oppose that would occur would be those necessary to secure peace and restrain the absolute values against those who failed to recognize them (such as the terrorists). These conflicts would be estimable to ensuring peace. Those lacking an absolute standard of values would also not be capable of functioning fairly and objectively in t! he planetary community, which would create a more unstable and un-peaceful world. For poser if the members of the United Nations did not have common ground in their mutual acceptance of fundamental absolute values then they would have no way of functioning collectively to press out through these values. Peacekeeping missions that fight aggression worldwide would be impossible.         Without a holding a perspective of absolute values world peace would be much more challenging to ensure. The global community needs to recognize these values and the freedoms and rights that stem from them. precisely then will the world be able to live safe knowing people will not, out of divergent values based on circumstance; attack their neighbors, disassemble their fundamental rights, and create war. Absolute values are necessary for absolute peace. Works Cited Watson, Burton. Hsun Tzu Basic Writings. NY, NY: Columbia University Press, 1996. Metzger, Bruce; Murphy, Roland. The New Oxford Annotated Bible. NY, NY: Oxford         University Press, 1994. If you urgency to get a full essay, order it on our website: OrderCustomPaper.com
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